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Other information is presented in misleading or confusing ways, for example when we are told on pages 15 and 16 that one practitioner flourished for thirteen years, but died at the age of nineteen. Certainly these implausible circumstances justify some explanation of the miraculously youthful prodigy who was practising medicine at the age of six!

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With a fair degree of frequency, historical figures are briefly introduced, dropped, and then reintroduced with a more extensive biography, often after a long digression into another figure or historical context with no apparent link to the first figure. It is hard to discern a structure other than the roughly chronological one in each chapter. The encyclopaedic method of writing the history of women in medicine leads to some truly grievous errors, of which I will offer only two of many examples.

She treats these satirical literary works as if they function in the same way as court documents or other historical records. This one example demonstrates amply how problematic it can be to use literary works as historical documents without the benefit of in-depth textual analysis.

Even more problematic to my mind is the brief discussion of Louise Bourgeois, midwife to members of the French royal family pp. Given that one argument that could be made, based on the evidence cited in this study, is that the role of women in medical practice was increasingly circumscribed over the course of the early modern period, it is odd not to include this very well-known example of the marginalisation of midwives.

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Women and the Practice of Medical Care in Early Modern Europe, - PDF Free Download

The wealth of material available on the topic of women and the practice of medicine in pre-modern times, both primary and secondary sources, is so considerable as to make the task of writing a general study of this subject daunting, if not impossible, for one person to take on, particularly in such a brief space. So it is perhaps inevitable that this book, for all the extensive research undertaken, is nonetheless disappointing.

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Peronne was brought before the Master Surgeons of the University of Paris in Women were not permitted to be members of surgeons' guilds, and were typically excluded from guild participation entirely outside of the textile industry or having widow status. The Parisian faculty saw an opportunity to make an example out of her in an attempt to dissuade her contemporaries from similar behavior, rather than expending resources to prosecute all women in Paris acting as surgeons.

Once formally prosecuted, Peronne was required to remove her advertisement from her home and cease her surgical practice until she had been examined.

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Some historical sources suggest that she was imprisoned during the examination process. During her defense proceedings, Peronne stood by her assertion that she was a proven practitioner doing work for God, and stressed that she needed to carry on her work "because she has many sick persons or patients under her care, who required essential remedies and visitation.

The physicians at the Parisian medical faculty ultimately concluded that Peronne was not knowledgeable about the content of the surgical books that she possessed and that she could not differentiate between the letter "A from a faggot. The requirements of formal training limited the number of "legitimate" physicians available in Paris, yet the needs for medical assistance were not eliminated, especially within the realm of surgery, which was considered inferior.

Women and the Practice of Medical Care in Early Modern Europe, 1400–1800

The public continued to seek the assistance of women surgeons such as Peronne if they thought that they were skillful and effective entities. From Wikipedia, the free encyclopedia. This article is an orphan , as no other articles link to it. Please introduce links to this page from related articles ; try the Find link tool for suggestions.

April Manchester: Manchester UP, Basingstoke, Hampshire: Palgrave Macmillan, Bennett et al.